SHARING EXPERIENCE OF INTERNATIONAL SESSION OF LAITY
PARTAGE EXPERIENCE DE SESSION INTERNATIONALE DES LAÏCS
COMPARTIENDO EXPERIENCIAS DE SESION INTERNACIONAL DE LAICOS
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Francis was born in 1181 in Assisi, Italy. Already, Europe
and the Muslim world had endured two crusades. The third crusade began when
Francis was a boy, and the fourth when he was twenty-one. In short, the world
was obsessed with war, fear, and security needs. Assisi itself was fighting
an ongoing war with Perugia, a neighboring city. Francis rode off to fight
and was taken prisoner by the Perugians in 1202. In 1204, the Christians of
the West sacked and looted Constantinople, which the Eastern Orthodox
Christians have never forgotten.
Shortly after that, Francis came out of prison dazed,
disillusioned, and feeling there must be something more than all this
torture, cruelty, and aggression. Francis seemed to realize that there is an
intrinsic connection between violence and the need to protect one's
possessions, perks, and privileges. His own father was one of the first
generation of propertied businessmen in the new trading class of Europe. One
biographer found city records of 12th century Assisi showing that Pietro De
Bernadone, Francis' father, was indeed buying up the lands of the poor.
Francis recognized that his father's obsession with money had in many ways
destroyed his father's soul, and so Francis set out on a radically different
path than his father, and in some ways, in overreaction to it.
Francis concluded that the only way out of such a world
was to live a life of voluntary poverty, or what he called a life of
"non-appropriation," and to simply not be a part of the moneyed
class. The rope that Franciscans wear around the waist is a sign that we
carried no money, since the leather belt at that time also served as a
wallet. Francis knew that once you felt you owned anything, then you would
have to protect it and increase it. It is the inherent nature of greed--there
is never enough. For some reason this is no longer considered a capital sin
in our capitalist society. In fact, I (Richard Rhor) have never heard anyone
confess an offense against the 10th commandment. "Coveting our
neighbor's goods" is the very nature of our society.
One of Francis' biographies, written in his own lifetime,
tells of Francis saying, "Look brothers, if we have any possessions, we
will need arms to protect them, and then this will cause many disputes and
lawsuits, and possessions impede the love of God and neighbor. Therefore, let
us decide we do not want to possess anything in this world." This is a
radical idea, one we later Franciscans have not followed very well. We found
a way to have possessions, and yet we recognized that our possessions tend to
possess us after a while. In fact the more we have, the more true this is.
Even so, I have met many poor people who are very materialistic, and I have
met many people of means who are extremely generous with their possessions.
Adapted from The Art of Letting Go: Living the Wisdom
of Saint Francis,
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